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#1. "Moral laws" help you to win your lost battles:

There is a popular saying in martial arts, stating that a raging hurricane uproots powerful oaks but only bends straws. What this saying is trying to tell us, is that if we work against laws of the universe, then no matter how powerful we are, we still are going to be defeated. But if we obey laws of the universe and work along with them, then an external brut force is only bending us, but is not able to destroy us completely. Exactly the same principle can be utilised in our everyday lives. Instead of working against laws of the universe, and thus loose our battles with external brut powers, we can work along with laws of the universe, and thus win our battles. There is a kind of powerful laws of the universe, about which people do not know yet. These laws were discovered just recently, and now are included into a new positive philosophy of life, named totalizm. These new laws are called "moral laws". They are extremely powerful. Actually moral laws rule over laws of physics. Therefore, whatever happens in the universe, is governed by these moral laws. But because so-far our civilisation does not know about their existence, people do not utilise them. In turn these laws, if they are utilised properly, can drastically change outcomes of our efforts. For example, they can help us to win even our lost battles - as this is explained in the next section of this web page. Therefore it is worth to put effort into learning them and utilising them in our lives. This web page provides basic information about these powerful laws of the universe. All moral laws work in a very simple manner. They always reward moral behaviour, and punish immoral behaviour. Therefore, if we obey these laws and do everything in a moral manner, their extraordinary power is going to help us in whatever we are trying to achieve through them. How exactly we should utilise these powerful laws, it is explained in descriptions of two methods discussed below. Further details about them are provided in subsection I4.1.1 from volume 5 of monograph [1/4] downloadable free of charge via "Menu 1" and "Menu 4" from this web page.

#2. What are these "moral laws":

Moral laws are laws of the universe which work in a manner very similar to laws of physics. Only that their operation depends on the moral circumstances in which a given course of events takes place, while their outcomes introduce changes to our current moral situation. Actually moral laws rule over outcomes of laws of physics. More about the nature and operation of moral laws is explained in the last part of this web page, and also on separate web pages devoted to the progressive philosophy of totalizm. In turn the most detailed and comprehensive descriptions of moral laws are contained in volumes 4 to 9 of the monograph [1/4] offered free of charge via this web page.
If I would compare moral laws to something, then they resemble me a dog that loves us a lot. They are with us at every moment of our lives, trying to give us a help each time someone attacks us. Unfortunately, in normal cases they are unable to help us, because they are tied up by our immoral behaviour and by our lack of the knowledge about principles of their operation. Therefore, in order they help us, we firstly need to unleash them from these ties, so that they could pounce upon our enemies and defend us.

(Note that you can see the enlargement of each photograph from this web site, simply by clicking on this photograph. You can also download each illustration to your own computer, and then look at it, reduce or enlarge the size of it, or print it, with your own graphical software.)

Crucifixion: lost but victorious!
(Figure P7 from monograph [1/4].)
* * *

      Let us have a look at the story of crucifixion from the simple point of view of outcomes of confrontation between Jesus and His enemies. This biblical story bears close similarity to our everyday lives. This is because, as it frequently happens to us, Jesus simply tried to put forward various revolutionary ideas, while His powerful enemies did not want His progressive ideas spread amongst people. So these enemies used their physical brut force in order to silence Jesus and thus to stop the spread of His ideas. So in a physical sense Jesus lost this confrontation with His brutal enemies and was crucified. But He was victorious in this confrontation on the moral arena. Because He did everything morally, moral laws rushed to His aid. These laws caused, that the physical victory of His enemies was subsequently invalidated by the action of moral laws themselves. In the result, the moral victory of Jesus was later transformed into his physical victory, by the sole action of moral laws.
      This "rectifying" action of moral laws can also be utilised in our own confrontations from everyday life. Although we are not dying on a cross like Jesus did, many of us frequently confronts very powerful aggressors, which try to impose their will on us. If in such cases we utilise the action of moral laws, these laws help us to fight the aggressor. In the result, no matter how powerful the aggressor is, in the final count we still always win moral confrontations. The method that we must follow to accomplish such wins via moral laws, is described below under name the method of Jesus. This method is extremely effective, and it always works for me. Also historic analyses that I carried out indicate that this particular method always worked in history. (As a most well-known to everyone example, consider the aggression of Hitler against Poland in 1939, or the older case of the partition of Poland by Germany, Austria, and Russia.) So let us learn how to use it effectively in our everyday lives. This method will transform our situation dramatically.
      People usually are unaware, that UFOnauts supervised the crucifixion of Jesus. Two UFO vehicles, which carry inside clearly visible faces of UFOnauts watching the crucifixion, are shown in the above old religious painting. Actually in a symbolic manner, UFO vehicles are also shown as a standard feature on every picture with the crucifixion of Jesus present in Greek Orthodox churches. Reasons why UFOnauts were so hostile against Jesus, that they make Him to be crucified by ancient Israelites, becomes obvious if the reader reviews the logic of a formal proof presented on the web page UFOnauts.20m.com. This formal proof states that the morally decadent cosmic relatives of humans, whom currently we call UFOnauts, by ancient people used to be called "devils". So UFOnauts caused the crucifixion of Jesus, because Jesus initiated spreading on Earth a totaliztic type of new philosophy, which runs against interests of UFOnauts.

#3. Film "The Passion Of The Christ":

A very illustrative report as how really the crucifixion of Jesus looked like, is presented in the masterpiece film by Mel Gibson, entitled "The Passion of The Christ". I recommend seeing it. More comments on this film is provided on the web page prawda.20fr.com.

#4. The "method of Jesus" which allows to win our lost battles:

      "Method of Jesus" can be utilised by everyone for winning confrontations with aggressors that are physically much more powerful from us. As everyone knows, aggressors are always immoral. Therefore moral laws are on our side, when we try defend from them. So the only thing that we need to do to win confrontations with such powerful aggressors, is to make sure that we work with moral laws, not against them. If we really work with moral laws, then no matter how powerful our aggressor is, moral laws will win the battle for us. How it happens is explained below.
      In order to win our confrontations with aggressors who overwhelm us physically, we need to know an effective method of moral defence against a physically more powerful aggressor. It is called here the "method of Jesus", because Jesus was the first who used it practically on Earth, and who demonstrated to us how it should be applied properly.
      The principle of operation of the "method of Jesus" is based on the action of the moral law, which in subsection I4.1.1 of monograph [1/4] is described under the name of the law of automatic transformation of a moral victory into a physical victory. This moral law is granting chances for winning battles to these people who are undertaking an uneven defence fight against an aggressor that decisively exceeds them with the physical force. It works in a very amazing manner. Namely, in every fight and in every confrontation, which finishes with a physical defeat of the moral winner, this law causes an automatic transformation of the moral victory into a physical victory. This transformation is carried out by moral laws themselves. So it takes place even if the moral winner does not want, or for some reasons is unable, to struggle further with the enemy that just defeated him or her physically.
      Let us now explain the operation of the moral law utilised in the "method of Jesus". We start from reminding ourselves, that according to totalizm every confrontation is simultaneously carried out in three dimensions. Namely these are dimensions: physical, emotional, and moral or intellectual - for details see subsections JE3 and JC11.8 of monograph [1/4]. Therefore, the outcomes of every confrontation are also three separate wins and three separate defeats, namely physical, emotional, and moral. Unfortunately, in normal circumstances we overlook two of these, concentrating our attention on noticing only the physical win and the physical defeat. Of course, these physical ones are the most visible to everyone, and the most counting. After all, they decide what happens to both sides of a given confrontation or fight, immediately after the fight is concluded. For example, if the confrontation has a military character, then the physical winner usually simply kills the physical looser. But there is a problem with this physical win. In order to secure it for ourselves, we need to decisively dominate over the opponent in e.g. physical power, techniques, weapon, skills, wisdom or cunningness, etc. Unfortunately, in situations when someone is attacked and forced to defend himself or herself, this decisive domination is usually on the side of an aggressor. The attacked side usually has only the moral advantage over the aggressor. So in order to make chances even in every defence fight, this moral law comes to action, which in subsection I4.1.1 of monograph [1/4] is described under the name of "the law of automatic transformation of a moral victory into a physical victory". The action of this extraordinary law is such, that in all conflicts it invalidates the physical win, if this win does not coincide with the moral win. Simultaneously this law so changes the circumstances, that the physical winner unexpectedly finds himself in the situation, as if in fact lost also physically a given confrontation. So if for example in a situation of defence, physically wins the aggressor, but morally wins the defended, then moral laws invalidate this physical victory and turn around the situation to look as if the moral winner is also a physical winner. Moral laws do all this automatically, exclusively through their own action. With the elapse of time they transform the moral winner into the physical winner. Simultaneously the physical winner which is also the moral looser, becomes a physical looser.
      Just such an action of the moral law discussed here is documented by numerous examples, both current and historic ones. If we look carefully around us, then we find a huge number of situations in everyday life, when this moral law works exactly in the manner described here. A best amongst these examples is the one presented in subsection I4.1.1 of monograph [1/4], when Jesus lost physically, but won morally. So with the elapse of time his physical defeat was transformed by moral laws themselves into the physical win. The action of this law is expressed in proverbs as well. For example, in a simplified manner it is described by the proverbs out of something bad always something good comes out or "nothing so bad in which there is not something of good". The actual work of this moral law is also displayed by almost all aggressions from human history. Whenever there was an aggression in human history, and the physical winner of this aggression was simultaneously the moral looser, this law went into the action. So during analysing of our history, we can notice work of this law in outcomes of almost every aggression. Unfortunately, so far this law was unknown to people to the full extend. So people were unable to use it routinely in their confrontations. After all, it includes several additional conditions, which must be fulfilled in order this law works for someone in practice. The most vital of these conditions is, that the moral victor must display a "moral" behaviour during the confrontation. Just because this one condition was broken, for example the medieval confrontation between the Inquisition and "devils" - as then UFOnauts were called, finished with a physical victory of UFOnauts. And this physical victory of UFOnauts was not transformed into their defeat, simply because the Inquisition was behaving "immorally".
      Let us explain now, how practically keep winning our defence fights and confrontations with powerful enemies, through the practical use of the "method of Jesus" described here. For this, our defence actions during such moral defence confrontations should follow subsequent steps of the following procedure:
     #1. Accept the defence fight. We confront our enemy without any fear, because moral laws are with us. So we act and behave as if we are of equal force as our enemy is, and as if we are able to win also physically. We are not allowed to become scared by the fact, that the enemy is dominating us with the physical power. The reason is, that for the moral law applied in this method do the actual work, we must accept the fight, defend ourselves actively against our enemy, and carry the fight through to the final conclusion. If we surrender without any fight, this law is not going to work for us. Also, during this confrontation we must do everything in our power, to try to win the fight physically. We are not allowed to accept in advance, that we are going to be defeated physically, and therefore to not undertake the fight, or to carry it through below our real capabilities.
     #2. Secure witnesses of our defence fight. There is a chief condition for moral laws to act. This is that we must have our own witnesses of the fight, and these witnesses must recognise our moral victory. This practically means, that we must find our witnesses, who are going to see our defence fight, know details of it, recognise our moral victory, and report later everything to other people. Jesus in his defence fight had 12 such witnesses - his disciples. In our case we should try to have as many witnesses as it only possible in our particular circumstances. The more witnesses we have for a given confrontation, and the deeper these witnesses are convinced of our moral victory, the faster moral laws will act, changing our physical defeat into a win. Our witnesses cannot be the same people that attacked us. This is because the chief requirement that is imposed by moral laws onto our witnesses is that these witnesses must sympathise with us, means must recognise our moral victory in a given confrontation, and simultaneously must be sorry for our physical defeat. In turn our enemies, as well as all other people who are not sympathetic towards us, are not going to recognise our moral victory, nor be sorry for our defeat. Therefore they cannot be our witnesses of the fight. Also, these witnesses who sympathise with us must be informed exactly and honestly about every detail of our fight. No part of the fight should be kept secret. Furthermore, we must also make sure, that our fight is carried out in public, means in the presence of at least one our own witness. When our enemy insists that the fight is carried out without witnesses, we must find a way to have our witness with us. For example, when in past my superiors ordered me to meet with them, and I knew in advance that these meetings become arenas to attack me, I make sure that either representatives of trade unions, or my professional colleagues are present with me.
     #3. Shift the fight to the moral arena, and win it on this moral arena. This step means, that to both, our enemy, and our witnesses of the fight, from the very beginning until the end of fight, we document thoroughly and convincingly, that it is us that stand on the side of morality and justice, while it is our enemy that insists on immorality, harm, and injustice. If our fight has a defence character, then we do not need to be geniuses to win morally after shifting the fight into such moral arena. After all, the enemy who attacked us, breaks for this attack a lot of moral laws, principles of ethics, rules of moral behaviour, etc., etc. Furthermore, moral laws always in such a case are going to be with us, passing to us discretely various ideas for an effective defence and ammunition that we need in order to win our defence morally.
     #4. Extend our moral fight also to physical and emotional fields. As I explained it at the beginning, we always carry out a fight on three fields: physical, emotional, and moral. The larger is the number of such fields and directions in which we accomplish a moral win, the faster, more clearly, and more deeply, moral laws transform our physical defeat into a physical victory. Therefore, apart from the moral field, we should also try to win the moral side of our fight in the remaining two fields, i.e. physical and emotional, even if we loose the same fight in these two fields. And so, in order to win the moral side of the fight in the emotional field, we should show during the confrontation a respect to our enemy, we should also treat the enemy friendly, polite, without a hatred, we should not swear at enemy, etc., etc. In turn to win the moral side of the fight in the physical arena, we should use only the allowed means of fight, we should not fight dirty, we should not use traps, treason, blackmail, hitting the close ones of our enemy, etc., etc. In other words, whatever we do during this fight, it must be done in a "moral" manner - means done in an exactly opposite manner as brutal aggressors always do it. We are not allowed to do anything that could break moral laws. Of course, when we defend ourselves, it is an easy task. After all, moral laws are on our side. Furthermore, on every occasion we must emphasize and make clear to everyone, that we act morally, that we stand up for a moral cause, and that the morality is on our side. This is because only in that way we accomplish and emphasize our moral victory in all fields, that accompany our physical loss. Some time later, moral laws are going to automatically transform this our moral victory into a physical victory.
     #5. Help moral laws to accelerate the transformation. After the confrontation finishes with our physical defeat but moral victory, we should try to help moral laws to accelerate the transformation. Although in case of a moral victory, our physical defeat is going to be changed automatically into a win, moral laws just by themselves work rather slowly. So in normal cases, when we depend exclusively on their own action, the transformation of the defeat into a win may take the same amount of time as the fulfilment of karma. But this slow process can be significantly accelerated if we help moral laws. So if for example our physical defeat depends on the loss of job, then instead of waiting until the action of moral laws finds for us a new job, we rather should ourselves start to actively look for another work. Then the job will come about much faster. What more interesting, the new job always turns out to be much better than the job about which we had our confrontation. It looks almost as if moral laws compensate for us not the situation from before a fight, but a situation that would exist if we physically win this fight. If the defeat depends on destruction of something, then instead of waiting until moral laws cause that it is rebuild for us, we should ourselves start this rebuilding. Again, after we rebuild it, always turns out that it, and us, are much better off than before the confrontation. Etc., etc.
      In situations of being attacked somewhere far from this web page, or far from a copy of monograph [1/4] which in subsection W6.2 describes the "method of Jesus", in the heat of battle we can forget subsequent steps of the above procedure. After all, there is several of these steps. Then it is worth to remember, that in order moral laws work for us, important is to fulfil only three key conditions, namely (a) to stand up against our enemy and to carry the defence fight through, (b) to have our own witnesses of this fight, while these witnesses must be people other than the ones who attacked us, and (c) to win the moral side of the fight in eyes of our witnesses. These three conditions are usually being prompted to us anyway by our own organ of conscience during every defence fight. So even in the heat of a battle we are not going to forget them. Thus, the skill of utilising moral laws for our defence, boils down to just making the effort of actual implementing these conditions.
      The final outcome of an actual work of the above procedure, is that with the elapse of time a quite amazing transformation of situation takes place. This transformation invalidates the physical win of the side which was defeated morally. This in turn means, that some time after a given confrontation, we always are rewarded by landing in circumstances, as if we won physically a given confrontation or fight. In turn our enemy is going to be punished by landing in circumstances, as if this enemy lost the fight physically. Of course, moral laws will not eliminate the memories of the fight itself in all participants and witnesses, the memories of feelings that the fight produced, the physical consequences of the fight, nor the moral lessons that a given fight provided to all involved. All these are permanent. The only thing that this rewarding transformation carried out automatically by moral laws restores to the state from before the fight, is the situation of the side which physically lost the fight but won it morally. But this rewarding restoration will be limited to only the matter about which the fight was carried out. In turn the side which wins the fight physically but looses it morally, is going to be punished by moral laws through automatic shifting to the situation in which it would be if the fight was lost also physically. This punishing shifting to the situation of the defeat, is also limited to only the matter which a given fight concerned. The most amazing in this "method of Jesus" is, that in spite each time such an automatic transformation of the physical loss into a win, while the physical win into a loss, is carried out in a different manner and in a different span of time, still it always definitely takes place, and we are allowed to count on it, as on an absolute certainty.

#5. Consequences for witnesses:

      All moral laws are so programmed, that the effects of their operation provide conditions for continuous moral improvement of all creatures that inhabit the universe. In turn the moral development is accomplished not only in cases when events with moral messages are directly affecting ourselves, but also in cases when we are just witnesses of such events, while these events affect someone else from our environment. For this reason, moral laws not only reward moral behaviour and punish immoral behaviour in direct participants of given events, but also in all casual witnesses of these events. So in fact, if someone is selected by fate to be a casual witness of any event with a moral message, then moral laws judge the behaviour of this person and reward or punish this behaviour appropriately, as if this person is a direct and active participant of given events.
      The above fact, that moral laws treat witnesses of events in the same manner as they treat direct participants of these events, introduce a multitude of consequences for these witnesses. The most vital out of these consequences are as follows:
      1. The lack of coincidence in becoming a witness. If someone is selected by fate to become a "casual witness" of some events with a moral message, then this fact is NOT a coincidence at all. In fact such a person is subjected by the fate to an exam from his/her morality. At the end of this exam he/she is judged and appropriately rewarded or punished.
      2. The personal responsibility of witnesses for carrying out a correct judgement and for standing at a correct (moral) side. Every witness of given events is charged by moral laws with the responsibility to correctly judge the moral meaning of given events, to support the side which acts morally, and to condemn the side which acts immorally. For example, every witness has the duty to clearly realise, which side of given events sticks with morality and justice, and which side insists on immorality and injustice. Then a given witness is by moral laws charged with a duty to support the side which acts morally and to condemn the side which acts immorally.
      3. Being affected by the same consequences of events, as is affected the side which is supported a given witness. If a given witness of events stands by the immoral side, he/she later is going to be punished by moral laws in a similar manner as this immoral side is punished. If a given witness stands by the moral side, then he/she is going to be rewarded in a similar manner as this moral side is rewarded. The extend of this reward or punishment depends on the contribution of a given witness in support of the moral side and in condemnation of the immoral side. In turn the area where this reward or punishment are to reveal themselves, is coinciding with the area in which this contribution took place.
      Let us illustrate the above with an example. If e.g. a person is a witness of someone else being dismissed from a job, then moral laws charge such a witness with a duty to judge whether this dismissal is moral or immoral. (Note here, that not all people dismissed from jobs are victims of oppression, and some of them actually deserved to be dismissed.) After completing this judgement, moral laws encourage a given witness to give a moral support to this side, which acts morally. Simultaneously moral laws demand that this witness show his/her condemnation to the side which acts immorally. Finally moral laws reward or punish this person depending on whether he/she accomplished a correct judgement, whether he/she supported the side that acted morally, and whether he/she shown his/her condemnation to the side which acted immorally. The area in which this rewarding or punishment is going to reveal itself depends on the behaviour of the witness. For example, if someone carries out an erroneous judgement and condemns the moral side, then in the future he or she will be also condemned when acting morally. Also vice versa. In turn the force of this future condemnation or support is to depend on the force with which a given witness supports or condemns others when he/she is a witness. Of course, the above removal from a job is just an example. In fact everything that we accidentally witness reveals exactly the same mechanism of action of moral laws. Thus each our behaviour as a witness, is then either rewarded or punished by moral laws, depending whether this behaviour supports or suppresses moral conduct of other people.

#6. Rather a compromise than just a physical victory:

The action of "returning the justice" inforced by "the law of automatic transformation of a moral victory into a physical victory" which the "Method of Jesus" utilises practically, has a lot of vital consequences, which we better become aware. Only the first such consequence is that we are able to utilize this law, amongst others, for winning our lost battles with a physically more powerful aggressor - as this is described in the "Method of Jesus". However, in our lives we need to remember also about a reversed consequence of this moral law. After all, this reversed consequence teaches us that "if we have a fight with someone, and our opponent starts to gain a moral advantage over us, then it has no sense to insist on gaining the physical victory over this opponent, because this our physical victory soon is going to be automatically cancelled by the action of moral laws alone and turned into our physical defeat". Therefore, knowing about the operation of this moral law, we can save ourselves many disappointments and defeats. After all, when we notice that during a confrontation our opponent starts to gain a moral advantage over us, we then are able to immediately stop the further fight by our own initiative, even when we are close to a physical victory. We have then quite a good position for negotiations. So instead of defeating our opponent physically but loosing morally, we are able then to settle the matter e.g. through a truce. In this way, due to choosing a lull instead of just a physical victory, we save ourselves in the future from being pacified by the action of moral laws and being shifted by these laws back to the situation in which we would land if we loose the fight not only morally, but also physically.

#7. The "method of the blind samurai" for overcoming obstacles:

      This is another method which teaches us how to utilise moral laws for our advantage. It allows us to overcome all sorts of obstacles placed on our path by hidden enemies. The name of this method originates from the Japanese film which I saw some time ago, and which was showing a blind, but extremely effective samurai. His stronghold was, that to perfection he developed a system of reactions to non-visual signs induced due to the actions of its opponents. Our lack of knowledge of the future, as well as the lack of ability to read minds of these hidden enemies of ours who secretly place obstacles on our path, turns us into something like this samurai who could not see. In turn these who place obstacles on our path are like these seeing opponents of the blind samurai.
      In order to be effective in our actions, we must learn to notice and to interpret reactions and behaviours of our unidentified enemies, who in an invisible for us manner try to hold us back in our actions. We do not know what is the behaviour of these our enemies, nor what actions they initiated against us. But we know that whatever they do, it is always trying to spoil desirable consequences of our actions. We also know that their actions are immoral, as they are directed at harming us, means are aimed at sabotaging, spoiling, destruction, intrigue, etc. Thus, if in our lives we undertake anything that is being obstructed by an enemy whom we are unable to identify, we should use the method of self-defence described here, even if this invisible enemy seems to be the devil himself. This method will always work, allowing us to overcome obstacles placed on our path even by such an invisible "devil".
      If we are to define the method of the blind samurai, then the essence of it could be expressed in the following manner: "in our life we always should carry out to the successful conclusion all endeavours about which we realise that some unidentified enemy of ours is intensely trying to obstruct their completion". (Although we do not see who actually is obstructing such our endeavours, we are able to realise that such an enemy does exist if the obstacles holding us back act consistently and selectively.)
      Principle of operation of the "method of a blind samurai" is based on a moral law, which in subsection I4.1.1 of monograph [1/4] is described under the name the "law of a highway through a sea". The name of this law refers to the well-known case described in the Bible, when Moses and Israelites crossed the Red Sea through a path that was created especially for them, after water stepped aside. This moral laws states that if in the situation of a conflict between two sides, one of which acts morally while other one immorally, the side which acts morally is put into a situation without exist by the side that acts immorally, then moral laws automatically form a safe exit from such a trap, even if for this purpose they need to form a highway through a sea. Notice, however, that this safe exit from the trap situation formed automatically by moral laws for the use of the side that acts morally, is always well hidden. Therefore, in order to use it, the side that acts morally must firstly put an effort into finding this exit. This exit never is allowed to be used by the side which acts immorally. The essence of the above moral law is also expressed by various proverbs. Their examples include proverbs: "all roads lead to Rome", or if a devil shuts doors for us, God always opens small window that we could use. These proverbs realise to us, that every goal can be accomplished even if someone immoral shuts for us the path that we just follow. After all, then powerful moral laws come into action and open for us another way out, which allows us to walk around a given obstacle.
      During the completion of any our actions, which are hold back or sabotaged by some unspecified enemy of ours, we always must remember about the above moral law. So if our unidentified enemies sabotage and block for us the way to our goal, that we just follow, then moral laws are creating especially for us another way of accomplishing the same effect. Thus we should neither give up, nor try to use our brut force to overcome the blockade of these enemies. The giving up would jeopardise our success. In turn insisting on overcoming this blockade with our brut force would unnecessarily waste our energy. After all, positions that our unidentified enemies managed to fortify for themselves, usually are extremely difficult to crush. Therefore, instead of fruitlessly attack positions that just were fortified by these enemies, we rather should immediately walk around these fortified positions with a fast "encircling" manoeuvre through the path that was just open especially for us by moral laws. So moral laws encourage us to press towards our goal, not by forcefully braking through obstacles, but by gentle walking around them. This means that we should act fast, in order to find another way around, which encircles the obstacle created by our masked enemies. This way around is especially created for us by moral laws, we only need to find it, and then use it. In spite of obstacles placed on our path, this way still leads us to the successful conclusion. After we find such an encircling path, we should immediately use it, before our invisible enemies find also another manner to block for us this other path as well.
      The source of the extreme effectiveness of the "method of a blind samurai" is twofold. It stems from an easy path around obstacles, that moral laws always create especially for us - as explained before, and also from the so-called "deadlock time". The "deadlock time" always appears during forming obstacles by our invisible enemies. This "deadlock time" is simply a period of time which elapses from the moment when our enemies change our fate by creating against us a given obstructing sabotage, until the moment of time when our enemies are able to identify what we did in response to the original obstacle, and create another obstacle to stop us again. If our reaction for a given sabotage is faster than this deadlock time, then our enemies are completely powerless, and are not able to block for us also this our reaction. Therefore the method of a blind samurai stresses: if you meet in your life any obstacles, no matter what kind of "devils" or human enemies created them, then you must find the path around these obstacles, which is created especially for you by moral laws, and then use this path immediately. This is because if you postpone this encircling manoeuvre for later, your enemies or "devils" will create further obstructions, which will make for you impossible also such walking around original obstacles.
      Since the time when I developed the method of the blind samurai, I always try to use it consequently. Practically this method is my most frequently used method of defence against unidentified enemies. It works reliably all the time - if is used properly. Even if the enemy seems to be the devil himself. The reassuring observation that I make while repeating it many times, is that in fact always moral laws do create this easy path around every obstacle that immoral enemies or devils place on my path. Only that this easy path is well hidden, and needs to be seek actively. So practically every such an immoral obstacle created by enemies or "devils" is possible to walk around, if only I put an effort to actively seek this easy path around it, and if I do it immediately. In many cases I was shocked to discover, that such an easy path around an immoral obstacle, was created by moral laws especially just for a given obstacle. As soon as I solved a given case, this path disappeared. The more I observe the work of moral laws in action, the more sure I am, that behind the operation of these laws a powerful intelligence hides. This intelligence behaves rather like a living super-intelligent creature, than like a force of nature.

#8. Mind the action of karma:

       We all know, that the majority of people on Earth do not believe in the existence and work of karma, nor even wishes to learn about the fact of existence and operation of karma. However, as this item is to explain it, the knowledge of this action may save us a lot of suffering in our everyday life. There is a totaliztic method which in a very simple way allows to immediately decrease by half each single our suffering. This method is to be described already in the next item. But in order to understand it and to apply it in our everyday life, we need at least to know the most basic principles of the operation of karma. Therefore here is a very brief description.
       "Karma" is a very unique kind of a natural program which describes any feeling that we experience. This program is generated in us each time we experience something (means each time we have feelings of some sort). In turn after it is generated, it is always posted by us to a person (or to an object) which in our mind we charge with the responsibility for causing this given our feeling. After being posted, normally this karma (means this natural program that describes exactly a feeling that we just are going through) goes inside of a person to whom we posted it by believing that it is this person who caused our feeling. After entering the special karmatic memory of this person, the karma begins to "seek an opportunity" to manifest itself. When such an opportunity appears, it causes that the person who received it also is going to experience exactly the same feeling which is described in this natural program. In turn, when this next person relives a given feeling, it generates another program of karma, which again is posted to the further person who is accused of causing this feeling. And so-on. This "karmatic chain" travels throughout the world forcing subsequent people to experience by themselves whatever earlier they make to experience other people. The moral law which governs this shifting of karma from a person to a person is described below under the name of "Boomerang Principle". It causes that our feelings are like a boomerang - meaning whatever feeling we send from ourselves to others, exactly the same feeling some time later is returning also to us.
       The above karmatic chain works very predictably in all cases when we know exactly who caused our suffering. For example, a hooligan approached us at the street and hit us in the head. So we see this hooligan with our own eyes and we send the karma for our suffering to him. In the result, after some time this hooligan is going to be hit in the head the same painfully by someone else. But there are situations in life, when we do not know who exactly is guilty our suffering. Still in such cases we charge someone with the responsibility for it. On one occasion this charged person could be e.g. the doctor whom we suspect that "slacked" our operation, on the other occasion it could be e.g. the prime minister of our country who approved an unjust law. In turn just by charging this someone with the responsibility for our suffering, we automatically, without even knowing this, post the karma for what we just are feeling to this particular person. If the person (or an object) who receives this our karma in fact is responsible for our feelings, then the karma enters this person and works as this is described above. This means that some time in the future this person will also need to experience exactly the same feelings. But if the person to whom we are posting the karma for a given feeling, is actually innocent, then our karma ricochets from him or her, and returns back to us. In the result, in such a case of us blaming someone innocent, whatever we feel we must experience twice as intensely, while this innocent person (or object) whom we blame for our feelings, may only be inclined to blame someone equally innocent in the future. More about operation of karma for our suffering, and the manner of charging this karma (via our feelings) onto UFOnauts who are directly responsible for whatever we suffer, is explained in subsections I4.4 and W6.3 from volumes 5 and 18 of monograph [1/4].
       In order to explain on an example, the above operation of karma, let us consider a case of dying. Let us assume that we are dying in a great pain because we just were hit by a tsunami. If we know that this tsunami was caused by UFOnauts, then our feelings will send the karma for our entire pain to these UFOnauts. In the result these UFOnauts guilty of causing our pain one day will also need to die in a pain similarly great like ours. Furthermore, their entire civilization is charged with the "group karma" for causing this tsunami. In the result of this group karma, in their civilization also one day someone is to cause some kind of disaster, in which UFOnauts are to die in similar pain as the pain which people feel when they die in a tsunami. Means that if the responsibility for our pain and death we direct correctly, then one day UFOnauts are going to be "punished" by this our karma that we posted to them at the time of our pain, and by universal "moral laws" that rule the execution of this karma. So they pay to a last cent for the suffering that they caused, while the justice is served. But if we die in a great pain because our death was caused by UFOnauts, while we do not know about this fact and the responsibility for our painful death we blame e.g. "mother Earth", then our karma ricochets from the "mother Earth" and returns to us. This in turn causes, that we relive our death twice as painfully as this would result from wounds that we experience. In turn UFOnauts get away from the punishment for our karma. (Such quite an inspiring preprogramming of the operation of "moral laws", is oriented towards forcing intelligent beings of the universe to seek true causes of their suffering. Furthermore, it discourages these beings from blaming ones who are innocent for their suffering - as we know presently people are very fast in such blaming of innocent.)
       People from Earth typically do not know about the operation of karma. So they do not take care that karma for their pain reaches those ones who really deserve it. In the result, people usually voluntarily duplicate their suffering, because they send their karma under wrong addresses. It is about time we learn about karma and learn how to decrease the amount of our suffering by just simple directing the karma to the correct address. The method of acting described in the next item explains how to accomplish this.

#9. The method of decreasing our suffering by utilizing the action of karma:

      The above descriptions of karma operation are provided for a reason. This reason is that karma ricochets from those unjustly accused by us. So the lack of knowledge about the operation of karma is in fact a major cause for unaware duplicating by ourselves the significant proportion of our own suffering. After all, in numerous cases we accuse for causing our suffering someone who in fact is innocent. In the result, the karma that we posted to this someone via that accusation, simply ricochets from this person and returns back to us. This in turn causes that we are forced to suffer twice as heavily as a given event would normally cost us. The second half of this suffering is resulting from the simple fact that the karma ricocheted back to us and caused the additional increase in our suffering.
      The method of decreasing our suffering through the utilisation of the action of karma is very simple. Briefly it can be described in a following manner. Whenever you suffer, you should place a special emphasis onto whom you charge in your mind with the responsibility for your suffering. If you manage to charge these ones who really are guilty of your suffering, then this suffering decreases immediately by a half!
      In our live there is a lot of situation, when we suffer because whatever hit us looks as it is an "accident" or a "coincident". In such cases almost as a rule we post our karma under a wrong address. But totalizm states that there is no such thing as an "accident" or a "coincident". If something happened, always there is someone who is guilty. Only that if we do not see who it is, then it means that this someone hides from us. For reasons which I described on internet pages UFOnauci.w.interia.pl and morals.t35.com I strongly recommend in such cases to always charge UFOnauts with the responsibility for causing our suffering - as this is described in subsection W6.3 from volume 18 of monograph [1/4]. As I already experienced it countless number of times, in 99 percent of cases karma does NOT ricochet from them. This in turn means that they are really guilty.
      It is extremely beneficial to develop in ourselves a habit that whenever we do not know for sure who is guilty of our suffering, then with our minds and feelings we always charge UFOnauts with the karma for it. This habit is going to bring a lot of various benefits to us. Here are some examples of these:
      (1) Preventing ricochets. As my research described in volumes 12 to 17 of monograph [1/4] prove this, in the great majority of cases UFOnauts are actually guilty most of the evil that currently prevails on Earth. So our charging of karma at them guarantees that this karma does NOT ricochet. Thus our suffering will be decreased immediately by a half.
      (2) "Exporting" unwanted karma. By directing our karma to UFOnauts, we gradually "export" our unwanted karmatic chains to the civilization of UFOnauts. In this way our lives on Earth improve, while their get worse.
      (3) Avoiding complications. Our minds were designed to operate in such a manner, that we always must blame someone for our suffering, or acknowledge our pleasure to someone. (If not another person, then we blame or acknowledge ourselves.) This blaming or acknowledging is a part of every feeling that we experience, as it shows karma the address at which it should be posted. So if we do not blame UFOnauts, we will blame someone else around us. This in turn will cause the karma to be posted to a wrong someone (and most probably to ricochet from this someone back to us, causing a double suffering). In addition, this will also cost us various inter-personal tensions and psychological consequences. Thus, our lives will be much more peaceful, if instead of blaming people we will blame UFOnauts for practically almost every our suffering.
      The method of decreasing our suffering through utilization of the operation of karma, which is summarized in this item, is also described much more comprehensively in subsection W6.3 from volume 18 of monograph [1/4]. I highly recommend to have a look at this subsection.

#10. The "Boomerang Principle":

The "Boomerang Principle" is the most fundamental out of all moral laws. It acts with the iron hand, and is especially merciless when it gets to punish all these people who act immorally. Therefore, in everything that we do, we must in the first instance consider consequences of this law. This moral law states that "whatever feelings you cause in others, unspecified time later exactly the same feelings are also going to be experienced by you". Because, according to what is explained in volumes 6 and 9 of monograph [1/4] while outlining the philosophy of totalizm, our feelings in turn modify the actions to which we are subjected, Hinduism and Christianity explain the operation of the Boomerang Principle with the rough claim that "whatever you do to others, the same is going to be done to you" (e.g. "who lives by a sword, also dies by a sword"). However, the philosophy of totalizm explains, that such a formulation of this law is only approximate, because it assumes that the following mechanism of action takes place in every possible case: "whatever someone does to others, this triggers in others feelings that are written into the karma of the doer, then this karma triggers in the doer the same feelings when similar other events take place, but these feelings in turn modify the course of the other events which triggered them on similar principles as magic does, thus causing that these other events become identical to the ones that the doer did originally". But not in all situations this mechanism is going to be triggered to the full - although in many life situations it acts perfectly. Therefore, according to the philosophy of totalizm, the correct expressing of this law would state something along the lines that "whoever lives by a sword, is going to die from something that feels exactly as being stricken by a sword".
More information about the content and operation of various moral laws is provided in subsection I4.1.1 from volume 5 of the newest monograph [1/4] (available in English and Polish, free of charge, via "Menu 4" from this web site), entitled: Advanced Magnetic Devices .

#11. Why passiveness or immoral judgements do not pay:

The "Boomerang Principle" described above, and also this witnesses' rewarding and punishing action of moral laws which is described to the left, send to us a clear message. Namely, these stress that in our own life we receive exactly the same treatment, which we serve to others when we are coincidental observers of events that affect them. In other words, moral laws treat witnesses of events exactly the same as they treat direct participants of these events. So if we are casual observers and carry out a wrong moral judgement of what is happening, or if we remain passive, then we get from these moral laws the same punishment, as if we actually acted on an immoral side. And we must remember that such events happen continually around us. Also they always demand our correct moral judgement and active support. So with our passive stand or erroneous judgements while witnessing these events, we condemn ourselves to exactly the same treatment in events which are to affect our own lives.
The fact of actual punishing of passive or erroneous witnesses by moral laws, is hitting my own eyes in almost every situation I see. For example, many of my colleagues scientists continually complain how hostile and disapproving is current academic establishment. Simultaneously, the same complaining scientists are loudly ridiculing research on UFOs and are laughing at every new idea that tries to break through the barrier of prevailing stereotypes. In turn in everyday life I keep meeting bitter people who claim that "whenever I do something right and moral to others, these others always misconstrue my intentions". Simultaneously, when around such bitter people someone else tries to do out of heart something moral and good, they themselves always seek in this a concealed motive or a trap.

#12. What is the Concept of Dipolar Gravity

      In spite of having quite a "scary" scientific name, the "Concept of Dipolar Gravity" offers something for everyone. It is a completely new description of the reality around us that drastically differs from all previous such descriptions. Scientists call it a "new theory". But in fact it is written in a language that everyone understands. It is so easy to read, that it is already popular amongst pupils of high-schools and housewives. The description of this new theory is contained in volumes 4 and 5, or chapters H and I, from monograph [1/4] available free of charge via this web site. So why not to download it to your computer, and read it to find out what it is all about.
      The Concept of Dipolar Gravity describes the universe around us in a completely new manner. Namely it explains how actually the universe must look like, when the gravity field is dipolar, means when gravity has two poles similar to "N" and "S" from magnetic fields. As it turns out, the universe must then be composed of two physical worlds, and a third virtual world. So the universe must then be exactly as religions describe it. The universe is then even inhabited by a superior being, which religions call God, while the Concept of Dipolar Gravity calls the universal intellect. Also people must then have their copies, or duplicates, living in these three separate worlds. So people must then have not only physical "bodies", but also have counter-material bodies - similar to "spirits" or auras described by religions and new-age research, and additionally they must also have kinds of programs or registers contained in the virtual world - similar to "souls" described by religions. The most astonishing thing about the Concept of Dipolar Gravity is, that it actually proves that gravity is dipolar. Means it proves that the description of reality that it provides is correct. The wrong description turns out to be the one that is disseminated by orthodox science to-date, means the one in which the entire universe is composed from only one world - the physical one. This orthodox scientific description turns out to be the biggest lie to which humanity was ever subjected in an official manner. There is a good time now to cease the official adherence to this lie.
      An interesting consequence of the universe operating according to the descriptions of the Concept of Dipolar Gravity, is that everything around us is actually build and operates like a computer. Means everything has a "software" part - which in people is called soul, and also everything has a "hardware" part - which in people is called body. Thus, by a simple analyses of the operation of ordinary computer we are able to explain not only how human body and soul work, but also how works the entire universe in which we live. This explanation provides such additional benefits, that it reveals how our memory works, what are feelings and acupuncture, what actually time, energy, and gravity field is, what is moral field, how moral laws work, and many others.

#13. How the Concept of Dipolar Gravity explains the work of moral laws:

Since the Concept of Dipolar Gravity explained to us that the universe works like a huge computer, this our knowledge allows us now to understand how moral laws operate. So let us learn this operation, remembering that without realising this, each single one of us is similar to a computer, means each single one of us is composed of "programs" (i.e. soul) and "hardware" (i.e. body).
Let us start from considering what happens when one hits a key in a computer. Well, briefly speaking the hardware of this computer sends then a control signal to the appropriate program in the same computer. The program begins servicing this particular key. It converts the control signal into a command for a specific action of the computer. The command is send back to hardware, which executes it. So practically whatever happens in your computer after you hit any selected key, it always depend on a program contained in the computer's memory. According to the Concept of Dipolar Gravity exactly the same happens when you are doing any physical action in your life. This is because our universe is actually build like a typical computer. Namely it has the hardware part contained in our world. It also has the software part (or programs) contained at the other end of dipolar gravitational field in a separate intelligent world called the counter-world. Every single your physical action carried out in our physical world sends appropriate control signal to this another software world, or counter-world. In the counter-world this signal (which describes your action) is processed by special programs, which the Concept of Dipolar Gravity calls "moral laws". Moral laws work out what should be the response of the counter-world to a given action. Then it prepares this response and sends it back to our world in the form of special commands which the Concept of Dipolar Gravity calls karma. After arriving to our physical world these commands are executed, giving appropriate response from the environment to our initial actions. The important attribute which the above mechanism of morality reveals, is that whatever we do in our life, it brings responses which are not random at all. Actually all responses of the environment to our actions are following a set of very strict rules or algorithms, by the Concept of Dipolar Gravity called moral laws. Moral laws are like laws of physics - only that they define what moral consequences of our actions are to be. The existence of moral laws practically means that in our behaviour we must start to learn and respect the action of these laws. If we do not know about them, we are not able to obey them. Therefore we are severely punished for breaking them. Also we are unable to collect rewards that are always granted if one obeys these laws. More about moral laws, karma, our world, counter-world, body, soul, etc., is described in volumes 4 and 5, or chapters H and I, of the monograph [1/4] available also in English - have a look at it (it is for free and you can download it via this web site).

#14. The intelligent counter-world:

Before I proceed with further explanations regarding moral laws, I firstly need to provide more details regarding this mysterious "counter-world", which contains the software part of our universe, thus in which the moral field is formed and the operation of moral laws is executed. We actually hear about this counter-world from religions. However, being formed thousands of years ago, religions are unable to explain this world with present terminology. Therefore religions call the counter-world with different names, e.g. as this "other world" or "world of souls and spirits". It is this counter-world where our souls are kept and where we go after our death. Fortunately for us, the Concept of Dipolar Gravity can already explain much more about this other world. This explanation stems from the proof of this concept, that the gravity field is actually a dipolar dynamic field, quite similar to magnetic field. Means the gravity field has two poles: an inlet "I" and outlet "O". But because gravity field is concentric, in our world we can only see the inlet "I" pole. The second pole "O" of gravity disappears from our world and appears in a different world that is parallel to ours one. This other "counter-world" is also filled up with a substance. However, the substance called "counter-matter" that prevails in this parallel counter-world has exactly opposite properties to our "matter". For example, our matter displays mass, inertia, and friction, so counter-matter is weightless, has no inertia, and produces no friction. But the most important are intellectual attributes of our matter and this counter-matter. Namely our matter is "stupid" in the natural state, while counter-matter is opposite to stupid, means is "intelligent". This practically means that the entire counter-matter which prevails in the counter-world displays all properties which we know as "carriers of intelligence". For example, counter-matter can gather information, store or memorise information, retrieve information, and think in the natural state. Practically this means that the counter-world is like one huge computer. It can create computer-like programs, and it also can run these programs. One type of programs that are created and stored in the counter-world, are these algorithms of various laws of nature, including algorithms of moral laws. Of course, there is a wealth of evidence that the counter-world does exist and that it is intelligent. Several examples of this evidence are discussed on the web site telekinesis.50megs.com.
Further descriptions of the Concept of Dipolar Gravity, including evidence and formal proof for the existence of intelligent counter world, are provided in volumes 4 and 5 of the English monograph [1/4] "Advanced Magnetic Devices", and in volumes 6 and 7 of the English monograph [8] "Totalizm" - both these publications are available free of charge via "Menu 4" from this web site. Because it does not take a lot of time to review these two volumes, while they open our eyes on many phenomena which previously remained unexplained for the orthodox science, I am inviting you to have a look at them.

#15. The thinking counter-matter, means God:

As it is explained above, in the Concept of Dipolar Gravity the name "counter-matter" is assigned to the intelligent substance that prevails in this other parallel world, called the counter-world. The most extraordinary attribute of this substance from the counter-world is that it is intelligent in its natural state. This means that it is able to think like a huge computer. For example, the so-called ESP, or cases of receiving replies to inquiries via divining pendulums, are actually manifestations of communication between humans and this thinking substance. The shocking consequence of the entire other world being filled up with such thinking substance is, that actually this intelligent other world is what religions call God. Thus the Concept of Dipolar Gravity is the first fully scientific theory which is able to prove formally that God does exist. This formal scientific proof for the existence of God is published in subsection I3.3 from volume 5 of English monograph [1/4], and also in subsection K3.3 from volume 6 of English monograph [8]. It is about time that every person accepts this formal proof that God does exist, and consider this vital fact (that in fact there is such thing as God) in everything that this person does.
The formal proof for the existence of God is of a vital significance for all of us. The point is, that because God conclusively does exist, then we all must consider true reactions of this superior being to every our intention and action. We must also consider the purposeful and intelligent construction of the universe and course of events around us. After all, the intelligent God must construct and run the universe in an intelligent manner. In turn the intelligent structure and operation of the universe, causes that everything must have a clear purpose, meaning, structure, predefined operation, allows to carry out effective deductions with the use of scientific methodologies, etc. This in turn allows us to find recipes for happy and fulfilled lives, purpose for our living, principles behind every phenomena, etc.

#16. Why to learn moral laws:

There are numerous reasons for which it pays to learn about moral laws. The most important reason is that their operation is so designed, that moral laws always reward people who obey them, while they punish people who break them. Therefore it pays to learn about moral laws in order to harvest rewards for obeying them and avoid punishments for breaking them. The second important reason why it is worth to learn about moral laws, is that only through obeying these laws we earn a special kind of energy, which is called moral energy. In turn this moral energy is absolutely necessary for experiencing any good feelings, including these of happiness. Actually what we call "feelings" in reality are sensations that we experience during the flow of this moral energy through our body. People who managed to accumulate a lot of this moral energy, may experience an extraordinary phenomenon called nirvana. Nirvana is simply a burst of this moral energy through someone's body - for more details see chapter JF in [1/4].

#17. How to learn moral laws:

      Now, when we already know about the existence and operation of moral laws, we are in a position to lead our lives in such a manner, that we live in harmony with these laws. This in turn furnishes our lives with happiness, harmony, sense of fulfilment, etc. But there is one problem with leading our lives according to moral laws. Namely, in order to obey these laws, we need to know what they say. So how we supposed to learn what moral laws state? Well, the Concept of Dipolar Gravity teaches us, that there are numerous ways for accomplishing this, the most important out of which are as follows:
      1. Listen to the whispers of our own conscience. Every person has a build-in kind of encyclopaedia, which knows exactly all the moral laws. This encyclopaedia is our conscience. In every moment of life, this conscience tells us helpfully, which our actions are agreeable with moral laws, and which ones run against these laws. So all that we need in order to lead our lives according to moral laws, is to always listen to the whispers of our conscience.
      2. Learn moral laws cognitively through adopting the philosophy of totalizm. On the basis of findings which stem from the Concept of Dipolar Gravity a new philosophy was formed. It teaches us moral laws and how to obey them. This new philosophy is called totalizm. Totalizm investigates theoretically and empirically what moral laws state. It carries out these investigations in a similar manner like the scientific discipline of physics investigates laws of physics. Therefore the philosophy of totalizm describes thoroughly what subsequent moral laws say and how we should obey them in our lives. So moral laws can also be learned cognitively, through learning and applying the philosophy of totalizm.
      3. Observe moral mechanisms of life, and deduce laws that govern these mechanisms. The existence and operation of moral laws can also be deduced or observed just by ourselves. After all, these laws manifest their operation in everything that happens in our vicinity, and also in all history lessons. Their content is highlighted by almost every folk wisdom, where they are expressed with the use of popular proverbs, fables with morals, and also various advices, recommendations, statements of religions, etc. Moral laws are also written into mechanisms of the symmetry of the universe, e.g. in the fact that every law of physics has a corresponding moral law.

#18. Totalizm which teaches us moral laws and how to obey them:

After the Concept of Dipolar Gravity disclosed to us that there is such a thing as "moral laws", a need emerged to formulate a new philosophy which would teach us moral laws and would explain to us how we can harvest benefits from the knowledge of these laws. This new positive philosophy is called totalizm. The reason for such a name is that it considers human beings as a vital part of the larger "total". To distinguish this positive philosophy of "totalizm" from another destructive philosophy called "totalism", the totalizm based on the Concept of Dipolar Gravity and on our knowledge of moral laws is typed with z in all languages of the world - not with "s".
With human philosophies is a bit like with our lungs: we all have them and all use them continually, although only some of us realize that they exist and are essential to our lives. Similarly every person must have his/her own philosophy, only that most of people do not realise what principles their own philosophy has. So they live on impulses, habits, and intuition. Well, totalizm puts a structure onto all this. It indicates moral laws and explains how to obey them. If one obeys these moral laws, then his/her life is happy and satisfying. If one breaks these moral laws, then his/her life is miserable and full of suffering. After all, moral laws are very heavy-handed and no-one is allowed to fool with them. Of course, when one accepts the existence of moral laws, then in order to obey them one must act like physicists - i.e. must apply the science of totalizm to everyday activities.

#19. How to practice totalizm:

Practicing the philosophy of totalizm is rather simple. It includes: (1) learning principles, (2) understanding moral laws and mechanisms of their action, and (3) implementing them in life. Because the only rule of totalizm requires us to "obey moral laws in everything that we are doing", the starting point of practicing totalizm is to learn what moral laws are all about. This learning takes only around one weekend, because it requires reading a textbook on totalizm (i.e. reading volumes 6 to 9 from [1/4], or volumes 1 to 3 from [8]). Slightly more hard is to understand mechanisms of moral laws. This is because it requires time to think about these laws and think how they work. (The knowledge of laws of physics is very helpful, although not all of us are good in physics.) Finally, the implementation of totalizm simply depends on learning or developing various techniques of solving everyday situations so as to obey (instead of breaking) moral laws with every our action.
Notice that totalizm is a fully secular philosophy. In spite that it is entirely based on the formal proof for the existence of God, it states that "life is about living and about fulfilling the purpose for which we are send to Earth". So it does not require spectacular and public manifestations of the obedience to God, religious poses and gestures, etc. (although it also does not disapproves them). The only form of public manifestations of the obedience to God that totalizm promotes, depends on the pedantic fulfilment of moral laws. The reason is that the requirement to obey moral laws can be proven scientifically. In turn the requirement to do any other public displays of faith or obedience cannot be proven scientifically.

#20. The single principle of totalizm:

      Totalizm is a very simple philosophy. It has only a single rule, or principle, which it asks to follow in everything that we are doing. This single rule of totalizm states: whatever you do, always pedantically obey moral laws. Of course, in order to follow this simple rule, one needs to know what moral laws actually state. So to apply totalizm in our lives, it is enough to learn the description of moral laws which is presented in subsection I4.1.1 from volume 5 of English monograph [1/4], and then implement these laws in everything that we are doing. Of course, it is also possible to obey moral laws even when one does not know what specifically these laws state. Totalizm teaches, that there are two manners of accomplishing such an obedience: intuitive and cognitive.
      The first "intuitive" manner of obeying moral laws without actual learning them, simply depends on listening to our counter-organ of conscience. As it turns out, our conscience exactly knows which our actions are agreeable with moral laws, and which run against these laws. There is even a simple version of totalizm called the intuitive totalizm, which allows to obey moral laws by simply listening to our counter-organ of conscience. Actually there is a lot of intuitive totalizts around us, and we can see them in action if we look carefully (usually they do not know though, that they are intuitive totalizts).
      The second "cognitive" manner of obeying moral laws depends on aware learning what actually these laws state, means on learning statements of the philosophy of totalizm. This manner of practicing totalizm is called a formal totalizm. Formal totalizm teaches several simple rules as to how obey moral laws in our lives. One example of such rules is to learn the direction in which moral field climbs upward. If we know in which direction moral field climbs upward, then according to totalizm all that we need to do in life, is to simply always move upward in this field. This moving upward depends on doing everything in our lives in such a manner, that it always lifts us higher in this moral field. In turn the direction in which the moral field runs upwards is indicated by the so-called line of the highest intellectual effort. (You probably heard of the "line of the least resistance" - for example water that flows downhill always follows such a line. Well the "line of the highest effort" runs in the direction that is exactly opposite from the line of the least resistance.) According to totalizm, whatever we do, it always moves us within the three-dimensional moral space. This space is composed of three dimensions (or coordinates/axes) like our physical space. Only that instead of height, depth, and width, it has different three coordinates, namely: intellectual (or moral), emotional, and physical. For example, if someone offended us, we could choose amongst 3 responses, namely: (1) hit this person, (2) collapse on the floor, or (3) recall and tell everyone a nasty secret that we know about this person. If we hit this person, we would act along the line of the least emotional resistance. If we collapse on the floor, we would act along the line of the least physical resistance. But if we recall and tell everyone a nasty secret about this person, we would act along the line of the least intellectual (and moral) resistance. Well, the line of the highest intellectual effort runs exactly opposite to the line of the least intellectual resistance. So the action that totalizm would recommend for such a situation, is to do something that is exactly opposite to this line of the least intellectual resistance. Practically this would boil down to inventing intellectually something that we would need to say to calm down the offender and ourselves (of course, what this something would be, this depends on the situation). And such an action would be what totalizm requires in order to climb upwards in the moral field during solving the situation described above. Well, to explain clearly all the above in such a brief paragraph is quite difficult task. So perhaps it would be better to look at volume 6 of English monograph [1/4], where all the above is explained gradually, step-by-step, with the use of numerous examples. Have a beneficial reading, and hopefully welcome to the fast growing family of people who practice cognitive totalizm!

#21. Totalizm versus parasitism:

There are numerous consequences of the existence of an entire parallel world filled up with thinking counter-matter. Some positive out of these consequences were explained above, namely the actual existence of God, the existence and operation of moral laws, and the need for adhering in life to a philosophy of totalizm that teaches us how to live in such intelligent universe. However, there are also negative consequences. The most important out of these is that there must also be an opposite philosophy to totalizm, namely an evil philosophy called parasitism. Let us learn now more about this dreadful philosophy.
The existence of moral field and moral laws causes that people have only two choices in their lives. Namely they either can choose to obey these moral laws, or to disobey them. These people who predominantly obey moral laws in their lives, are called totalizts. To the category of totalizts belong also the so-called intuitive totalizts, means people who do not know about the existence of moral laws and totalizm, but who still obey them intuitively because they listen to their counter-organ of conscience. (Intuitive totalizts usually are unaware that they actually practice the philosophy of totalizm.) In turn those people who predominantly disobey moral laws are called parasites. The impulsive philosophy which parasites follow in their lives is called parasitism. As this is explained below, there is an important reason for such a name. This reason originates from the final effects of the punishing mechanism which is triggered by someone's disobedience of moral laws. (This mechanism is explained in volume 8 of English monograph [1/4].) This punishing mechanism causes, that people who disobey moral laws and lead lives of intelligent parasites, must live from work of others. Thus the name "parasites" for them and "parasitism" for their philosophy is fully deserved. (For more details see volume 8 in [1/4] or volume 3 in [8].)

#22. Depression - i.e. the most visible symptom of parasitism:

The operation of punishing mechanism of moral laws is explained by the Concept of Dipolar Gravity in a very interesting manner. This explanation states that when adherers of parasitism disobey moral laws, then instead of lifting themselves upwards in the moral field, they actually slide down in this field. In turn their sliding down in the moral field causes that the level of field energy that is assigned to their position is rapidly dropping down. (This special energy resulting from our position in the moral field is called moral energy by totalizm.) A drop in the amount of moral energy that occurs after our sliding down in the moral field, is identical to a drop in our potential energy when we move downhill in the gravitational field. In turn when someone has none of this moral energy left, then such someone is unable to accomplish anything. The reason is that the moral energy is this one which decides about the success of our actions. To explain it better, totalizm states that if we for example shoot an arrow, the physical energy (or strength) that we have allows the arrow to fly with a specific speed and power. But our moral energy is the one which decides whether this arrow hits the target that we desire. Because people who practice parasitism constantly decrease their amounts of moral energy, all their efforts are fruitless. They do all their actions with physical energy only. But to accomplish desirable outcomes from these actions, they also need moral energy, which they do not have. The result is that such people practicing parasitism are displaying clearly visible symptoms of the lack of moral energy. The first of these symptoms is that whatever they wish to accomplish, they need to do it with hands of other people to make it effective (this is because other people have the moral energy required to accomplish what they desire). So parasites must turn themselves into "slave drivers" and "exploiters" to accomplish anything. The second symptom of practicing parasitism is that parasites frequently fall into the state of depression. According to totalizm depression is the external manifestation of the low level of moral energy in a given person (quite a complex mechanism behind this manifestation is explained in volume 5 of English monograph [1/4]). Putting this in other words, depression is the most visible outcome of disobedience of moral laws. Therefore, if someone wishes to heal permanently himself/herself from a depression, the best way to accomplish such a permanent healing is to start obeying moral laws (means to start practicing totalizm).

#23. Group intellects:

The philosophy of totalizm explains that not only people lead their own lives, and thus are subjected to the action of moral laws. It turns out that also larger bodies, like families, boats, factories, offices, institutions, political parties, religions, etc., they all also create large living organisms, which live their separate lives, and thus also are subjected to the action of moral laws. In the philosophy of totalizm these large bodies, or large living organisms, which are composed of many individual people, are called group intellects. All group intellects are subjected to the action of the same moral laws as individual humans do. Therefore the fate of these group intellects takes an identical course as the life of individual humans does.

#24. Institutional parasitism:

If such a group intellect predominantly obeys moral laws in all actions, than it practices a form of philosophy of totalizm. In such a case the fate of this group intellect is very similar to the fate of individual totalizts, namely it grows, expands, is healthy, keeps good image and people happy, etc. But if such a group intellect predominantly disobeys moral laws in all actions, than it practices a form of parasitism. The parasitism practiced by a group intellect is called institutional parasitism. Institutions which practice this parasitism are very easy to recognise from a stuffy atmosphere that prevails in them, from enormous numbers of mindless restrictions that are imposed on their employees, from countless cases of injustice that are committed inside of them, from rampaging bureaucracy, from unhappy employees, from the large turnover of employees, from constant internal problems, from the fact that they shrink constantly and shut down increasingly large number of functions that they supposed to perform, etc. Similarly like individual parasites, also parasitic institutions always live on the cost of others. If they are unable to exploit, rob, and live from work of others openly, they do it in a hidden manner. It is interesting that the theory of parasitic institutions explains also exactly what a religious fanaticism is, and why it appears in only some religions and cults. As it turns out religious fanaticism is manifestation of the philosophy of advanced parasitism practiced by a given religious institution.

#25. When institutions turn into parasitism:

Very interesting are outcomes of my research on parasitic groups of students. The goal of this research was to determine what turns a given group intellect (such as a group of students) typically composed of totalizts and parasites, into a fully parasitic institution. With students such research is easy, because if a given group of students practices an institutional parasitism, the process of teaching cannot be carried out for them. As my research indicate, such group intellects turn into parasitic intellects if either (1) their leader practices parasitism, or (2) over 30% of normal members of the group practices parasitism. This means that all group intellects (e.g. families, factories, institutions, countries, etc.) which are already practicing institutional parasitism, have in them over 30% of population, or (and) their leadership, already practicing parasitism. The alarming problem that recently emerged, is that the number of such parasitic institutions and countries constantly raises.

#26. Parasitic civilisations:

If an entire civilisation begins to practice a philosophy of institutional parasitism, then it becomes a parasitic civilisation. Parasitic civilisations live exclusively from robbery and exploitation of other civilisations. If such a civilisation is a primitive one, like ancient Romans, then it robs and exploits the neighbours, or second class citizens, or illegal immigrants, turning them into slaves. But if such a parasitic civilisation has a means of interstellar travel, then it becomes a civilisation of cosmic bandits and robbers. It lives at the expense of other cosmic civilisations that are less technologically developed than it. The extremely bad luck of humanity is that from the beginning of times it is in power of just such a parasitic civilisation of cosmic bandits and robbers. The present popular name for citizens of this parasitic civilisation is "UFOnauts". In past they used to be called devils or fallen angels. (Also other names were used, e.g.: bad witches, bad wizards, magicians, Satan, etc.) Actually, if one analyses methods of action used by UFOnauts on Earth, and compares these methods to these described by religions as used by devils and Satan, it turns out that the methods are the same, only terminology used by religions for describing these methods is ancient. Devils and Satan did exactly what current research show that UFOnauts do to us. (For more details see subsection A3 from volume 1, and chapter U from volume 15 of English monograph [1/4].)

#27. The incoming 1000 years:

Old prophecies indicate that soon our planet supposed to free itself from the rule of evil creatures that religions call with the names "Satan" and his "devils". After this freeing of ourselves is accomplished, prophecies promise us a period of 1000 prosperous and happy years that soon are to come to Earth. Well, if we accept that the name "Satan" and "devils" are actually ancient terms for technically advanced although morally decadent creatures that currently are called "UFOnauts", than these old prophecies practically state that our civilisation soon is to free itself from the invisible occupation and exploitation by aliens that practice the philosophy of institutional parasitism. And to be more interesting, all signs around us actually confirm that our civilisation is going into this direction. The existence of technically advanced although morally decadent UFOnauts is realised by increasingly larger number of people. Also the invisible occupation of Earth by these parasitic UFOnauts is gradually discovered. So all that it takes for old prophecies to actually fulfil themselves, is to get rid UFOnauts from our planet, means to throw out these evil bloodsuckers back to where they come from.
By the way, old prophecies also state that before we free ourselves from the occupation by these evil creatures, they supposed to send to earth an UFOnaut which is to take a political power over us. This evil UFOnaut is called Antichrist in old prophecies. In order to carry out its evil deeds unnoticed, it supposed to pretend to be Second Jesus. More about this Antichrist can be found (in English) on web sites: antichrist.bz.tc, www.joinme.net/antichrist, and www.angelfire.com/psy/antichrist. I highly recommend to have a look at one of these web sites.

#28. Basic truths:

      There is a lot of basic truths, which present orthodox science was unable, or simply refused, to explain. Thus these are hidden from the public view. The explanations for these truths is hard to come by. But totalizm explains them, or proves them correct. Therefore, this web site offers scientific publications that take a research-based stand on these truths, or clarifies them. Here is a list of most important of them:
      1. The formal proof for the existence of God. Not many people knows, that the existence of God is not contradictive to the modern scientific theories. Rather otherwise, there is a formal proof already developed and published, which uses a very reliable scientific methodology to prove the actual existence of God. This proof is proving the existence of God in an equally reliable manner, as for example physicists prove that gravity forces are obeying the famous Newton equation (F=ma). The formal proof for the existence of God is based on a new scientific theory called the Concept of Dipolar Gravity. Thus, since this proof is developed and available, now the God's existence is not a matter of believes or speculations, but a matter of reliable scientific knowledge! (Notice what is already explained above, namely that the Concept of Dipolar Gravity by itself is also extremely interesting and worth reading theory. It turns out to be that "theory of everything" searched by people for so long. For example it also explains what is, and where is located that "other world" to which we are shifting after our death, and what is the nature of that world. Why our souls live forever. How our soul and spirit work and look like. What we feel at the moment of death and during this shifting to another world, etc. Exact descriptions of this concept are provided in volumes 4 and 5 of the English monograph [1/4], and in volumes 6 and 7 of English monograph [8] "Totalizm".) More information about the formal proof for the existence of God is provided (in English) on the web site: God.20m.com.
      2. The existence and operation of moral laws. Presently people tend to think, that the only laws of the universe that affect everyone, are "laws of nature" that have a physical character. In turn all other laws that people know, e.g. social, legal, ethical, etc., are only executed from people when there is a policeman around who makes sure that everyone obeys them. But the most recent research into the Concept of Dipolar Gravity reveals, that independently from laws of physics, in our universe do exist and operate so-called "moral laws". These moral laws cause, that everything that is moral must climb uphill in the invisible moral field ("moral field" is very similar to "gravity field"). Thus every moral work requires from us a significant effort and costs us overcoming various difficulties. But these moral laws have rewards and punishments build into them. Therefore, if we obey moral laws and in our activities we climb uphill in the moral field, then we are always lavishly rewarded for this. In turn, when we act immorally, then we are severely punished for this. For more details see chapters JA, JB, and I of English monograph [1/4], or A, B, and K of English monograph [8] "Totalizm".
      3. Totalizm as the medicine of morality. Only with great difficulties people are getting the message, that there is a direct connection between our morality and our health. This connection is disclosed by the philosophy of totalizm. This new philosophy explains principles on which we must base our lives, to remain healthy, happy, self-fulfilled, etc. It accepts that we must know in life about the existence of God and about the operation of moral laws, as only then we are to consider seriously in all our actions the consequences of being judged for what we do. In turn, if we obey these moral laws in our lives, we are rewarded by them (similarly as we are punished by them if we break them). One of the rewards that we are earning through obeying moral laws, is the improvement in health (by the way, the direct connection between good health and moral life is not just a discovery of totalizm, but it is known for centuries and advocated in many religions). Because totalizm (1) explains the manners in which our morality affects everything in our lives, and (2) provides strict guidelines how to live a moral life, it actually fulfils the function of "moral medicine". Practically many problems that we face today can be avoided, if instead of swallowing pills we start to practice totalizm.
      4. Formal proof for the existence of UFOs. No many people know that the existence of UFOs was proven in a formal manner already over 20 years ago, i.e. in 1982. Only that these evil UFOnauts are vigorously holding back this proof from being disseminated amongst people. After all, when people do not know about the existence of evil UFOnauts, then the atrocities that UFOnauts are committing on Earth are not attributed to them. The scientific proof for the existence of UFOs is presented in subsection P2 of English monograph [1/4] and in subsection J2 of English monograph [1e] (both these monographs are available free of charge via this internet site).
      5. Hiding of parasitic UFOs from people. A next truth which is rather suppressed, is that our confusion and the lack of knowledge on UFOs do not result at all from the non-existence of UFOs, but are actually caused by the fact that UFOs on purpose are hiding from people. These technically highly advanced space vehicles, that we know under the name of UFOs, in reality are utilising various capabilities that are created by their advanced technology, in order to purposely, like robbers and thieves, hide from people. They carry out this hiding on several different principles. Two most popular out of them include: (1) creating the so-called "magnetic lens" around their vehicles, due to which their vehicles disappear from the view, and (2) putting themselves into a state of the so-called "telekinetic flickering". In this state they flicker with the frequency of around 2500 Hz, means many times faster than frames of motion movies in our cinemas, or spinning propellers of present aeroplanes. Thus human eyes are unable to notice them, even when they stand directly in front of us. More about parasitic UFOs and their evil ways with people, is explained in subsections A3 of English monograph [1/4], or on the following (English) web sites: antichrist.bz.tc, ufonauts.20m.com, or UFOnauci.w.interia.pl.
      6. Parasitic activities of UFOs on Earth. Everyone knows that if someone is hiding from us, this someone has something very immoral to hide. As it turns out, the reason for which UFOnauts continually hide from people, is that they parasite on humans. This parasiting depends on robbing people from various biological resources. This includes robbing people from sperm and ovule that are used for raising the so-called biorobots - means slaves of UFOnauts which they exploit mercilessly on their planets. UFOnauts exploit us also from moral energy, and from many more biological resources. For details see subsections A3 and U4.1 in English monograph [1/4], or subsection E1 in volume 4 of English monograph [8]. Unfortunately, UFOnauts do not limit their evil deeds to just hiding from us. But in order to maintain their scientific and technical advantage over people, they also suppress and try to extinguish all new ideas on Earth - making the completion of such new ideas very difficult, manipulate minds of all intellectually weaker scientists and managers - so that these scientists attack and oppress everything that is progressive, induce various hysteria on Earth against everything that may disclose the constant presence of UFOnauts and their parasitic activities on Earth (e.g. against UFO research), etc. So they inflict humanity unimaginable number of losses and harm. There is a valid reason why in old times UFOnauts were called devils, while the parasitic society from which UFOnauts originate was called a hell. It is about a time we start to defend ourselves from these UFOnauts and start to get rid of these cosmic bloodsuckers from our backs.
      7. Murdering of people by UFOnauts. In our blindness about the existence of UFOs we overlook one more bitter truth - namely that UFOnauts murder mercilessly millions of people on Earth. The reasons for this murdering are explained in subsections A3 and A4 from volume 1 of English monograph [1/4], and in subsections E1 and E10 from volume 4 of English monograph [8] (both these monographs are downloadable free of charge from this web site - see Menu on the left margin). Such murdering is carried out both, on individual people, as well as on entire communities. In case of individual people, they usually are killed by UFOnauts through being infected with deadly deseases. For example in subsection N5.2 of English monograph [1/4] a machine is described that UFOnauts use to infect people with cancer. In turn whole communities are murdered through causing various cataclysms, wars, sabotages, terrorism acts, etc. For example in subsection A4 of English monograph [1/4] I am describing the history of heat wave that killed thousands of people in Chicago not long ago, while in subsection O8 of English monograph [1/4] is described how UFOnauts evaporated two buildings of WTC in New York, killing around 2000 people. The list of UFO murders on humanity does not finish on these two cases. Much more such cases is described in English monographs [1/4] and [8].
      8. The reversal of friction. A next truth that our orthodox scientists seem not be able to comprehend, is that a phenomenon exists which represents a reversal of friction. It is called the Telekinetic Effect, because it induces telekinetic motion. Similarly as friction spontaneously converts motion into heat, the Telekinetic Effect spontaneously converts heat into motion. If we master the industrial use of this new phenomenon, then it allows us to build so-called "free energy devices" (in old days called "perpetum motion"). Actually, there is already such a device in operation on Earth. It is the famous (Swiss) Thesta-Distatica described in subsection K2 of monograph [1/4]. As it turns out, the operation of these devices does not collide with 3rd Law of Thermodynamics at all. This is because they employ the reversal of friction to extract heat from their environment and to convert this heat into useful motion (e.g. into mot

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